하나님께 기도하는 것(출 23:25; 신 6:13)(탈무드에 따르면, 이 구절들에서 "섬기다"라는 단어는 기도를 가리킨다)(CCA7). 기도와 축복 참조; 유대인 전례.
아침과 밤에 쉐마를 읽으려면(신 6:7) (CCA11). 쉐마, 유대인 전례 참조.
식사 후에 은혜를 암송하는 것(신 8:10)(CCA13). Birkat Ha-Mazon : 식사 후 은혜를보십시오.
예배를 위해 돌을 내려놓지 말라(레 26:1).

사랑과 형제애

언약에 속한 모든 인간을 사랑하기 위해 (레 19:18) (CCA60). 사랑과 형제애를 보십시오.
인간의 생명이 위험에 처했을 때 멍하니 곁에 서지 말라(레 19:16) (CCN82). 사랑과 형제애를 보십시오.
어느 누구도 말을 틀리지 말라 (레 25:17) (CCN48). Speech and Lashon Ha-Ra를 참조하십시오.
이야기를 전하지 말라 (레 19:16) (CCN77). Speech and Lashon Ha-Ra를 참조하십시오.
마음에 증오를 품지 말라(레 19:17)(CCN78). 사랑과 형제애를 보십시오.
복수하지 말라 (레 19:18) (CCN80).
원한을 품지 말라 (레 19:18) (CCN81).
어떤 유대인도 부끄러워하지 말라 (레 19:17) (CCN79).
다른 이스라엘 사람을 저주하지 말라 (레 19:14) (함축적으로 : 듣지 못하는 사람들을 저주하지 않는다면, 당신은 분명히 할 수있는 사람들을 저주하지 않을 것입니다) (CCN45).
단순한 생각을 가진 사람들에게 길에서 걸려 넘어질 기회를 주지 말라(레 19:14) (이것은 다른 사람을 죄를 짓게 할 어떤 일도 포함한다)(CCN76).
죄인을 꾸짖기 위해(레 19:17) (CCA72).
이웃에게 짐을 덜어주고 짐승을 내리도록 도우심입니다 (출 23:5) (CCA70). 사랑과 형제애를 보십시오.
이웃의 짐승에게 가해지는 짐을 대체하는 일을 돕기 위해(신 22:4) (CCA71). 사랑과 형제애를 보십시오.
도움 없이 그 짐 아래로 쓰러진 짐승을 떠나지 말라(신 22:4). (CCN183). 사랑과 형제애를 보십시오.

가난하고 불행한 사람들

고아나 과부를 괴롭히지 말라(출 22:21) (CCN51).
밭 전체를 거두지 말라(레 19:9; 레 23:22) (음)(CCI6).
가난한 자들을 위해 밭이나 과수원의 거두지 않은 모퉁이를 떠나는 것(레 19:9) (긍정)(CCI1).
(거두는 동안 땅에 떨어진 귀)(레 19:9)(부정적인)(CCI7)을 모으지 말라.
가난한 자들을 위해 빛을 남기는 것(레 19:9)(긍정)(CCI2).
포도원의 올로트(불완전한 무리들)를 모으지 말라(레 19:10)(부정적)(CCI8).
가난한 자들을 위해 포도원의 올로트(불완전한 무리)를 떠나는 것(레 19:10; 신 24:21)(긍정)(CCI3).
땅에 떨어진 페레(포도)를 모으지 말라(레 19:10)(음수)(CCI9).
가난한 자들을 위해 포도원의 페레(포도 한 송)를 남기는 것(레 19:10)(긍정)(CCI4).
잊혀진 떼를 가지러 돌아오지 말라 (신 24:19) 이것은 모든 과일나무에 적용된다(신 24:20)(음수)(CC10).
잊혀진 시브를 가난한 자들을 위해 남겨 두기 위해(신 24:19-20) (긍정) (CCI5).
가난한 사람을 유지하고 그에게 필요한 것을 주는 것을 삼가서는 안 됩니다 (신 15:7) (CCN62). 체다카: 자애 참조.
자신의 수단에 따라 사랑을 베푸는 것(신 15:11)(CCA38). 체다카: 자애 참조.

이방인의 치료

낯선 사람을 사랑하기 위해(신 10:19) (CCA61). 사랑과 형제애를 보십시오.
말에서 낯선 사람을 그릇되게 하지 말라 (출 22:20) (CCN49).
낯선 사람이 사거나 파는 것을 잘못하지 말라 (출 22:20) (CCN50).
Not to intermarry with gentiles (Deut. 7:3) (CCN19). See Interfaith Marriages.
To exact the debt of an alien (Deut. 15:3) (affirmative).
To lend to an alien at interest (Deut. 23:21) According to tradition, this is mandatory (affirmative).

Marriage, Divorce and Family

To honor father and mother (Ex. 20:12) (CCA41).
Not to smite a father or a mother (Ex. 21:15) (CCN44).
Not to curse a father or mother (Ex. 21:17) (CCN46).
To reverently fear father and mother (Lev. 19:3) (CCA42).
To be fruitful and multiply (Gen. 1:28) (CCA43).
That a eunuch shall not marry a daughter of Israel (Deut. 23:2) (CCN136).
That a mamzer shall not marry the daughter of a Jew (Deut. 23:3) (CCN137). See Prohibited Marriages and Illegitimate Children.
That an Ammonite or Moabite shall never marry the daughter of an Israelite (Deut. 23:4) (negative).
Not to exclude a descendant of Esau from the community of Israel for three generations (Deut. 23:8-9) (negative).
Not to exclude an Egyptian from the community of Israel for three generations (Deut. 23:8-9) (negative).
That there shall be no harlot (in Israel); that is, that there shall be no intercourse with a woman, without previous marriage with a deed of marriage and formal declaration of marriage (Deut. 23:18) (CCN133). See Marriage.
To take a wife by kiddushin, the sacrament of marriage (Deut. 24:1) (CCA44). See The Process of Marriage: Kiddushin and Nisuin.
That the newly married husband shall (be free) for one year to rejoice with his wife (Deut. 24:5) (affirmative).
That a bridegroom shall be exempt for a whole year from taking part in any public labor, such as military service, guarding the wall and similar duties (Deut. 24:5) (negative).
Not to withhold food, clothing or conjugal rights from a wife (Ex. 21:10) (CCN42). See The Marital Relationship.
That the woman suspected of adultery shall be dealt with as prescribed in the Torah (Num. 5:30) (affirmative).
That one who defames his wife's honor (by falsely accusing her of unchastity before marriage) must live with her all his lifetime (Deut. 22:19) (affirmative).
That a man may not divorce his wife concerning whom he has published an evil report (about her unchastity before marriage) (Deut. 22:19) (negative).
To divorce by a formal written document (Deut. 24:1) (affirmative). See The Process of Obtaining a Divorce.
That one who divorced his wife shall not remarry her, if after the divorce she had been married to another man (Deut. 24:4) (CCN134). See Divorce.
That a widow whose husband died childless must not be married to anyone but her deceased husband's brother (Deut. 25:5) (CCN135) (this is only in effect insofar as it requires the procedure of release below).
To marry the widow of a brother who has died childless (Deut. 25:5) (this is only in effect insofar as it requires the procedure of release below ) (CCA45).
That the widow formally release the brother-in-law (if he refuses to marry her) (Deut. 25:7-9) (CCA46).

Forbidden Sexual Relations

Not to indulge in familiarities with relatives, such as kissing, embracing, winking, skipping, which may lead to incest (Lev. 18:6) (CCN110).
Not to commit incest with one's mother (Lev. 18:7) (CCN112). See Prohibited Marriages and Illegitimate Children.
Not to commit sodomy with one's father (Lev. 18:7) (CCN111).
Not to commit incest with one's father's wife (Lev. 18:8) (CCN113). See Prohibited Marriages and Illegitimate Children.
Not to commit incest with one's sister (Lev. 18:9) (CCN127). See Prohibited Marriages and Illegitimate Children.
Not to commit incest with one's father's wife's daughter (Lev. 18:11) (CCN128). See Prohibited Marriages and Illegitimate Children.
Not to commit incest with one's son's daughter (Lev. 18:10) (CCN119) (Note: CC treats this and the next as one commandment; however, Rambam treats them as two). See Prohibited Marriages and Illegitimate Children.
Not to commit incest with one's daughter's daughter (Lev. 18:10) (CCN119) (Note: CC treats this and the previous as one commandment; however, Rambam treats them as two). See Prohibited Marriages and Illegitimate Children.
Not to commit incest with one's daughter (this is not explicitly in the Torah but is inferred from other explicit commands that would include it) (CCN120). See Prohibited Marriages and Illegitimate Children.
Not to commit incest with one's fathers sister (Lev. 18:12) (CCN129). See Prohibited Marriages and Illegitimate Children.
Not to commit incest with one's mother's sister (Lev. 18:13) (CCN130). See Prohibited Marriages and Illegitimate Children.
Not to commit incest with one's father's brothers wife (Lev. 18:14) (CCN125). See Prohibited Marriages and Illegitimate Children.
Not to commit sodomy with one's father's brother (Lev. 18:14) (CCN114).
Not to commit incest with one's son's wife (Lev. 18:15) (CCN115). See Prohibited Marriages and Illegitimate Children.
Not to commit incest with one's brother's wife (Lev. 18:16) (CCN126). See Prohibited Marriages and Illegitimate Children.
Not to commit incest with one's wife's daughter (Lev. 18:17) (CCN121). See Prohibited Marriages and Illegitimate Children.
Not to commit incest with the daughter of one's wife's son (Lev. 18:17) (CCN122). See Prohibited Marriages and Illegitimate Children.
Not to commit incest with the daughter of one's wife's daughter (Lev. 18:17) (CCN123). See Prohibited Marriages and Illegitimate Children.
Not to commit incest with one's wife's sister (Lev. 18:18) (CCN131). See Prohibited Marriages and Illegitimate Children.
Not to have intercourse with a woman, in her menstrual period (Lev. 18:19) (CCN132).
Not to have intercourse with another man's wife (Lev. 18:20) (CCN124).
Not to commit sodomy with a male (Lev. 18:22) (CCN116).
Not to have intercourse with a beast (Lev. 18:23) (CCN117).
That a woman shall not have intercourse with a beast (Lev. 18:23) (CCN118).
Not to castrate the male of any species; neither a man, nor a domestic or wild beast, nor a fowl (Lev. 22:24) (CCN143).

Times and Seasons

That the new month shall be solemnly proclaimed as holy, and the months and years shall be calculated by the Supreme Court only (Ex. 12:2) (affirmative) (the authority to declare months is inferred from the use of the word "unto you").
Not to travel on Shabbat outside the limits of one's place of residence (Ex. 16:29) (CCN7). See Shabbat.
To sanctify Shabbat (Ex. 20:8) (CCA19). See Shabbat.
Not to do work on Shabbat (Ex. 20:10) (CCN6). See Shabbat.
To rest on Shabbat (Ex. 23:12; 34:21) (CCA20). See Shabbat.
To celebrate the festivals [Passover, Shavu'ot and Sukkot] (Ex. 23:14) (affirmative).
To rejoice on the festivals (Deut. 16:14) (CCA21).
To appear in the Sanctuary on the festivals (Deut. 16:16) (affirmative).
To remove chametz on the Eve of Passover (Ex. 12:15) (CCA22). See Passover.
To rest on the first day of Passover (Ex. 12:16; Lev. 23:7) (CCA25). See Passover.
Not to do work on the first day of Passover (Ex. 12:16; Lev. 23:6-7) (CCN147). See Passover.
To rest on the seventh day of Passover (Ex. 12:16; Lev. 23:8) (CCA27). See Passover.
Not to do work on the seventh day of Passover (Ex. 12:16; Lev. 23:8) (CCN148). See Passover.
To eat matzah on the first night of Passover (Ex. 12:18) (CCA23). See Passover.
That no chametz be in the Israelite's possession during Passover (Ex. 12:19) (CCN3). See Passover.
Not to eat any food containing chametz on Passover (Ex. 12:20) (CCN5). See Passover.
Not to eat chametz on Passover (Ex. 13:3) (CCN4). See Passover.
That chametz shall not be seen in an Israelite's home during Passover (Ex. 13:7) (CCN2). See Passover.
To discuss the departure from Egypt on the first night of Passover (Ex. 13:8) (CCA24). See The Passover Seder.
Not to eat chametz after mid-day on the fourteenth of Nissan (Deut. 16:3) (CCN104). See Passover.
To count forty-nine days from the time of the cutting of the Omer (first sheaves of the barley harvest) (Lev. 23:15) (CCA26). See The Counting of the Omer.
To rest on Shavu'ot (Lev. 23:21) (CCA28). See Shavu'ot.
Not to do work on the Shavu'ot (Lev. 23:21) (CCN149). See Shavu'ot.
To rest on Rosh Hashanah (Lev. 23:24) (CCA29). See Rosh Hashanah.
Not to do work on Rosh Hashanah (Lev. 23:25) (CCN150). See Rosh Hashanah.
To hear the sound of the shofar on Rosh Hashanah (Num. 29:1) (CCA30). See Rosh Hashanah.
To fast on Yom Kippur (Lev. 23:27) (CCA32). See Yom Kippur.
Not to eat or drink on Yom Kippur (Lev. 23:29) (CCN152). See Yom Kippur.
Not to do work on Yom Kippur (Lev. 23:31) (CCN151). See Yom Kippur.
To rest on the Yom Kippur (Lev. 23:32) (CCA31). See Yom Kippur.
To rest on the first day of Sukkot (Lev. 23:35) (CCA34). See Sukkot.
Not to do work on the first day of Sukkot (Lev. 23:35) (CCN153). See Sukkot.
To rest on the eighth day of Sukkot (Shemini Atzeret) (Lev. 23:36) (CCA37). See Shemini Atzeret and Simchat Torah.
Not to do work on the eighth day of Sukkot (Shemini Atzeret) (Lev. 23:36) (CCN154). See Shemini Atzeret and Simchat Torah.
To take during Sukkot a palm branch and the other three plants (Lev. 23:40) (CCA36). See Sukkot.
To dwell in booths seven days during Sukkot (Lev. 23:42) (CCA35). See Sukkot.

Dietary Laws

To examine the marks in cattle (so as to distinguish the clean from the unclean) (Lev. 11:2) (affirmative). See Animals that may not be eaten.
Not to eat the flesh of unclean beasts (Lev. 11:4) (CCN93). See Animals that may not be eaten.
To examine the marks in fishes (so as to distinguish the clean from the unclean (Lev. 11:9) (affirmative). See Animals that may not be eaten.
Not to eat unclean fish (Lev. 11:11) (CCN95). See Animals that may not be eaten.
To examine the marks in fowl, so as to distinguish the clean from the unclean (Deut. 14:11) (affirmative). See Animals that may not be eaten.
Not to eat unclean fowl (Lev. 11:13) (CCN94). See Animals that may not be eaten.
To examine the marks in locusts, so as to distinguish the clean from the unclean (Lev. 11:21) (affirmative). See Animals that may not be eaten.
Not to eat a worm found in fruit (Lev. 11:41) (CCN98). See Animals that may not be eaten.
Not to eat of things that creep upon the earth (Lev. 11:41-42) (CCN97). See Animals that may not be eaten.
Not to eat any vermin of the earth (Lev. 11:44) (CCN100). See Animals that may not be eaten.
Not to eat things that swarm in the water (Lev. 11:43 and 46) (CCN99). See Animals that may not be eaten.
Not to eat of winged insects (Deut. 14:19) (CCN96). See Animals that may not be eaten.
Not to eat the flesh of a beast that is terefah (lit torn) (Ex. 22:30) (CCN87). See Kosher slaughtering.
Not to eat the flesh of a beast that died of itself (Deut. 14:21) (CCN86). See Kosher slaughtering.
To slay cattle, deer and fowl according to the laws of shechitah if their flesh is to be eaten (Deut. 12:21) ("as I have commanded" in this verse refers to the technique) (CCA48). See Kosher slaughtering.
Not to eat a limb removed from a living beast (Deut. 12:23) (CCN90). See Kosher slaughtering.
Not to slaughter an animal and its young on the same day (Lev. 22:28) (CCN108).
Not to take the mother-bird with the young (Deut. 22:6) (CCN189). See Treatment of Animals.
To set the mother-bird free when taking the nest (Deut. 22:6-7) (CCA74). See Treatment of Animals.
Not to eat the flesh of an ox that was condemned to be stoned (Ex. 21:28) (negative).
Not to boil meat with milk (Ex. 23:19) (CCN91). See Separation of Meat and Dairy.
Not to eat flesh with milk (Ex. 34:26) (according to the Talmud, this passage is a distinct prohibition from the one in Ex. 23:19) (CCN92). See Separation of Meat and Dairy.
Not to eat the of the thigh-vein which shrank (Gen. 32:33) (CCN1). See Forbidden Fats and Nerves.
Not to eat chelev (tallow-fat) (Lev. 7:23) (CCN88). See Forbidden Fats and Nerves.
Not to eat blood (Lev. 7:26) (CCN89). See Draining of Blood.
To cover the blood of undomesticated animals (deer, etc.) and of fowl that have been killed (Lev. 17:13) (CCA49).
Not to eat or drink like a glutton or a drunkard (not to rebel against father or mother) (Lev. 19:26; Deut. 21:20) (CCN106).

Business Practices

Not to do wrong in buying or selling (Lev. 25:14) (CCN47).
Not to make a loan to an Israelite on interest (Lev. 25:37) (CCN54).
Not to borrow on interest (Deut. 23:20) (because this would cause the lender to sin) (CCN55).
Not to take part in any usurious transaction between borrower and lender, neither as a surety, nor as a witness, nor as a writer of the bond for them (Ex. 22:24) (CCN53).
To lend to a poor person (Ex. 22:24) (even though the passage says "if you lend" it is understood as obligatory) (CCA62).
Not to demand from a poor man repayment of his debt, when the creditor knows that he cannot pay, nor press him (Ex. 22:24) (CCN52).
Not to take in pledge utensils used in preparing food (Deut. 24:6) (CCN58).
Not to exact a pledge from a debtor by force (Deut. 24:10) (CCN59).
Not to keep the pledge from its owner at the time when he needs it (Deut. 24:12) (CCN61).
To return a pledge to its owner (Deut. 24:13) (CCA63).
Not to take a pledge from a widow (Deut. 24:17) (CCN60).
Not to commit fraud in measuring (Lev. 19:35) (CCN83).
To ensure that scales and weights are correct (Lev. 19:36) (affirmative).
Not to possess inaccurate measures and weights (Deut. 25:13-14) (CCN84).

Employees, Servants and Slaves

Not to delay payment of a hired man's wages (Lev. 19:13) (CCN38).
That the hired laborer shall be permitted to eat of the produce he is reaping (Deut. 23:25-26) (CCA65).
That the hired laborer shall not take more than he can eat (Deut. 23:25) (CCN187).
That a hired laborer shall not eat produce that is not being harvested (Deut. 23:26) (CCN186).
To pay wages to the hired man at the due time (Deut. 24:15) (CCA66).
To deal judicially with the Hebrew bondman in accordance with the laws appertaining to him (Ex. 21:2-6) (affirmative).
Not to compel the Hebrew servant to do the work of a slave (Lev. 25:39) (negative).
Not to sell a Hebrew servant as a slave (Lev. 25:42) (negative).
Not to treat a Hebrew servant rigorously (Lev. 25:43) (negative).
Not to permit a gentile to treat harshly a Hebrew bondman sold to him (Lev. 25:53) (negative).
Not to send away a Hebrew bondman servant empty handed, when he is freed from service (Deut. 15:13) (negative).
To bestow liberal gifts upon the Hebrew bondsman (at the end of his term of service), and the same should be done to a Hebrew bondwoman (Deut. 15:14) (affirmative).
To redeem a Hebrew maid-servant (Ex. 21:8) (affirmative).
Not to sell a Hebrew maid-servant to another person (Ex. 21:8) (negative).
To espouse a Hebrew maid-servant (Ex. 21:8-9) (affirmative).
To keep the Canaanite slave forever (Lev. 25:46) (affirmative).
Not to surrender a slave, who has fled to the land of Israel, to his owner who lives outside Palestine (Deut. 23:16) (negative).
Not to wrong such a slave (Deut. 23:17) (negative).
Not to muzzle a beast, while it is working in produce which it can eat and enjoy (Deut. 25:4) (CCN188).

Vows, Oaths and Swearing

That a man should fulfill whatever he has uttered (Deut. 23:24) (CCA39).
Not to swear needlessly (Ex. 20:7) (CCN29).
Not to violate an oath or swear falsely (Lev. 19:12) (CCN31).
To decide in cases of annulment of vows, according to the rules set forth in the Torah (Num. 30:2-17) (CCA40).
Not to break a vow (Num. 30:3) (CCN184).
To swear by His name truly (Deut. 10:20) (affirmative).
Not to delay in fulfilling vows or bringing vowed or free-will offerings (Deut. 23:22) (CCN185).

The Sabbatical and Jubilee Years

To let the land lie fallow in the Sabbatical year (Ex. 23:11; Lev. 25:2) (affirmative) (CCI20).
To cease from tilling the land in the Sabbatical year (Ex. 23:11) (affirmative) (Lev. 25:2) (CCI21).
Not to till the ground in the Sabbatical year (Lev. 25:4) (negative) (CCI22).
Not to do any work on the trees in the Sabbatical year (Lev. 25:4) (negative) (CCI23).
Not to reap the aftermath that grows in the Sabbatical year, in the same way as it is reaped in other years (Lev. 25:5) (negative) (CCI24).
Not to gather the fruit of the tree in the Sabbatical year in the same way as it is gathered in other years (Lev. 25:5) (negative) (CCI25).
To sound the Ram's horn in the Sabbatical year (Lev. 25:9) (affirmative).
To release debts in the seventh year (Deut. 15:2) (CCA64).
Not to demand return of a loan after the Sabbatical year has passed (Deut. 15:2) (CCN57).
Not to refrain from making a loan to a poor man, because of the release of loans in the Sabbatical year (Deut. 15:9) (CCN56).
To assemble the people to hear the Torah at the close of the seventh year (Deut. 31:12) (affirmative)
To count the years of the Jubilee by years and by cycles of seven years (Lev. 25:8) (affirmative).
To keep the Jubilee year holy by resting and letting the land lie fallow (Lev. 25:10) (affirmative).
Not to cultivate the soil nor do any work on the trees, in the Jubilee Year (Lev. 25:11) (negative).
Not to reap the aftermath of the field that grew of itself in the Jubilee Year, in the same way as in other years (Lev. 25:11) (negative).
Not to gather the fruit of the tree in the Jubilee Year, in the same way as in other years (Lev. 25:11) (negative).
To grant redemption to the land in the Jubilee year (Lev. 25:24) (affirmative).

The Court and Judicial Procedure

To appoint judges and officers in every community of Israel (Deut. 16:18) (affirmative).
Not to appoint as a judge, a person who is not well versed in the laws of the Torah, even if he is expert in other branches of knowledge (Deut. 1:17) (CCN64).
To adjudicate cases of purchase and sale (Lev. 25:14) (CCA67).
To judge cases of liability of a paid depositary (Ex. 22:9) (affirmative).
To adjudicate cases of loss for which a gratuitous borrower is liable (Ex. 22:13-14) (affirmative).
To adjudicate cases of inheritances (Num. 27:8-11) (CCA73).
To judge cases of damage caused by an uncovered pit (Ex. 21:33-34) (affirmative).
To judge cases of injuries caused by beasts (Ex. 21:35-36) (affirmative).
To adjudicate cases of damage caused by trespass of cattle (Ex. 22:4) (affirmative).
To adjudicate cases of damage caused by fire (Ex. 22:5) (affirmative).
To adjudicate cases of damage caused by a gratuitous depositary (Ex. 22:6-7) (affirmative).
To adjudicate other cases between a plaintiff and a defendant (Ex. 22:8) (affirmative).
Not to curse a judge (Ex. 22:27) (CCN63).
That one who possesses evidence shall testify in Court (Lev. 5:1) (affirmative).
Not to testify falsely (Ex. 20:13) (CCN39).
That a witness, who has testified in a capital case, shall not lay down the law in that particular case (Num. 35:30) (negative).
That a transgressor shall not testify (Ex. 23:1) (CCN75).
That the court shall not accept the testimony of a close relative of the defendant in matters of capital punishment (Deut. 24:16) (CCN74).
Not to hear one of the parties to a suit in the absence of the other party (Ex. 23:1) (CCN65).
To examine witnesses thoroughly (Deut. 13:15) (affirmative).
Not to decide a case on the evidence of a single witness (Deut. 19:15) (CCN73).
To give the decision according to the majority, when there is a difference of opinion among the members of the Sanhedrin as to matters of law (Ex. 23:2) (affirmative).
Not to decide, in capital cases, according to the view of the majority, when those who are for condemnation exceed by one only, those who are for acquittal (Ex. 23:2) (negative).
That, in capital cases, one who had argued for acquittal, shall not later on argue for condemnation (Ex. 23:2) (negative).
To treat parties in a litigation with equal impartiality (Lev. 19:15) (affirmative).
Not to render iniquitous decisions (Lev. 19:15) (CCN69).
Not to favor a great man when trying a case (Lev. 19:15) (CCN70).
Not to take a bribe (Ex. 23:8) (CCN71).
Not to be afraid of a bad man, when trying a case (Deut. 1:17) (CCN72).
Not to be moved in trying a case, by the poverty of one of the parties (Ex. 23:3; Lev. 19:15) (CCN66).
Not to pervert the judgment of strangers or orphans (Deut. 24:17) (CCN68).
Not to pervert the judgment of a sinner (a person poor in fulfillment of commandments) (Ex. 23:6) (CCN67).
Not to render a decision on one's personal opinion, but only on the evidence of two witnesses, who saw what actually occurred (Ex. 23:7) (negative).
Not to execute one guilty of a capital offense, before he has stood his trial (Num. 35:12) (negative).
To accept the rulings of every Supreme Court in Israel (Deut. 17:11) (affirmative).
Not to rebel against the orders of the Court (Deut. 17:11) (CCN158).

Injuries and Damages

To make a parapet for your roof (Deut. 22:8) (CCA75). See Love and Brotherhood.
Not to leave something that might cause hurt (Deut. 22:8) (CCN190). See Love and Brotherhood.
To save the pursued even at the cost of the life of the pursuer (Deut. 25:12) (affirmative). See Life.
Not to spare a pursuer, but he is to be slain before he reaches the pursued and slays the latter, or uncovers his nakedness (Deut. 25:12) (negative).

Property and Property Rights

Not to sell a field in the land of Israel in perpetuity (Lev. 25:23) (negative).
Not to change the character of the open land (about the cities of) the Levites or of their fields; not to sell it in perpetuity, but it may be redeemed at any time (Lev. 25:34) (negative). See Levi.
That houses sold within a walled city may be redeemed within a year (Lev. 25:29) (affirmative).
Not to remove landmarks (property boundaries) (Deut. 19:14) (CCN85).
Not to swear falsely in denial of another's property rights (Lev. 19:11) (CCN30).
Not to deny falsely another's property rights (Lev. 19:11) (CCN36).
Never to settle in the land of Egypt (Deut. 17:16) (CCN192).
Not to steal personal property (Lev. 19:11) (CCN34).
To restore that which one took by robbery (Lev. 5:23) (CCA68).
To return lost property (Deut. 22:1) (CCA69).
Not to pretend not to have seen lost property, to avoid the obligation to return it (Deut. 22:3) (CCN182).

Criminal Laws

Not to slay an innocent person (Ex. 20:13) (CCN32). See Life.
Not to kidnap any person of Israel (Ex. 20:13) (according to the Talmud, this verse refers to stealing a person, distinguished from Lev. 19:11, regarding the taking of property) (CCN33).
Not to rob by violence (Lev. 19:13) (CCN35).
Not to defraud (Lev. 19:13) (CCN37).
Not to covet what belongs to another (Ex. 20:14) (CCN40).
Not to crave something that belongs to another (Deut. 5:18) (CCN41).
Not to indulge in evil thoughts and sights (Num. 15:39) (CCN156).

Punishment and Restitution

대법원이 칼로 목을 졸라 사형선고를 선고할 것임(출 21:20; 레 26:25)(긍정).
법원이 목졸림으로 사형 선고를 통과한다는 것(레 20:10)(긍정).
대법원이 불로 태워 사형 선고를 통과한다는 것(레 20:14)(긍정).
대법원이 돌로 쳐서 사형 선고를 통과한다는 것(신 22:24)(긍정).
그 형벌을 받은 자의 시체를 매달아 놓으리라 (신 21:22) (긍정).
처형된 범죄자의 시체가 밤새도록 나무에 매달려 있지 않게 하소서 (신 21:23) (부정적).
처형당일에 처형된 자들을 심문하기 위하여(신 21:23) (긍정)
살인자의 대속물을 받아들이지 말라(민 35:31).
우발적 살인을 저지른 자를 추방하기 위하여(민 35:25) (긍정).
피난처의 여섯 도시를 세우는 것(우발적 살인을 저지른 자들을 위하여)(신 19:3)(긍정).
우발적 인 살인으로 인한 몸값을 받아들이지 말고, 그를 포로기에서 구해 내기 위해 (민 35:32) (부정적인).
규정된 방식으로 암소를 감금하기 위해서(길에서 살인을 저질렀을 때, 그 가해자는 발견되지 않은 채로 남아 있음)(신 21:4)(긍정).
거친 골짜기(암소의 목이 부러진 곳)를 쟁기질하거나 심지 말라(신 21:4).
도둑에게 보상금을 지불하라고 판결하거나 (어떤 경우에는) 죽음을 당하는 것(출 21:16; 출 21:37; 출 22:1)(긍정).
신체적 상해를 가한 자는 금전적 보상을 지급해야 한다는 것(출 21:18-19)(긍정).
유혹자(약혼하지 않은 처녀의 형벌)에게 오십 세겔의 형벌을 부과하고 그 사건과 관련하여 다른 규칙들을 집행하는 것(출 22:15-16)(긍정).
위반자(약혼하지 않은 처녀의)가 그녀와 결혼할 것임(신 22:28-29)(긍정).
댐셀을 강간하고 나서 (율법에 따라) 결혼한 자는 그녀와 이혼하지 못하게 하려 함이니라(신 22:29)(부정적).
샤밧에게 형벌을 가하지 말라 (출 35:3) (어떤 형벌이 불에 의해 가해졌기 때문에) (부정적인). 샤밧을 보라.
줄무늬를 가함으로써 악인들을 벌하기 위하여 (신 25:2) (긍정).
그 형벌을 받은 자에게 놓인 줄무늬의 법정 수를 초과하지 말라(신 25:3) (그리고 함축적으로 아무에게도 치지 말라)(CCN43).
가해자를 아끼지 말고, 손해를 입힌 사람에게 규정된 형벌을 부과함으로(신 19:13)(부정적).
거짓 증인들이 의도한 대로 (피고인에게) 행하는 것(신 19:19)(긍정).
협박으로 범죄를 저지른 사람을 처벌하지 말라 (신 22:26) (부정적).

예언

각 세대의 모든 선지자의 부름에 주의를 기울이는 것, 토라를 더하거나 빼앗지 않는 것(신 18:15)(긍정).
거짓으로 예언하지 말라(신 18:20)(CCN175).
거짓 선지자를 사형에 처하는 것을 삼가거나 그를 두려워하지 말라(신 18:22)(부정적).

우상 숭배, 우상 숭배 및 우상 숭배 관행

새겨진 이미지를 만들지 말라. 그것을 스스로 만들거나 다른 사람들이 그것을 만들지 말라 (출 20:4) (CCN9).
장신구를 위한 어떤 형상도 만들지 말고, 비록 그들이 숭배되지 않더라도(출 20:20)(CCN144).
다른 사람들을 위해서도 우상을 만들지 말라 (출 34:17; 레 19:4) (CCN10).
우상 숭배의 대상의 장신구를 사용하지 말라 (신 7:25) (CCN17).
우상이나 그 부속품, 제물, 또는 욕설을 이용하지 말라(신 7:26)(CCN18). 포도 제품을 참조하십시오.
우상 숭배자들의 포도주를 마시지 말라(신 32:38)(CCN15). 포도 제품을 참조하십시오.
우상을 보통 숭배하는 방식으로 숭배하지 말라(출 20:5)(CCN12).
우상에게 절하지 말라, 그것이 예배의 방식이 아니더라도(출 20:5) (CCN11).
우상의 이름으로 예언하지 말라(출 23:13; 신 18:20)(CCN27).
우상의 이름으로 예언하는 자에게 귀 기울이지 말라(신 13:4)(CCN22).
이스라엘 자손을 우상 숭배로 인도하지 말라 (출 23:13) (CCN14).
이스라엘 백성을 우상 숭배에 빠지게 하지 말라 (신 13:12) (CCN23).
우상 숭배와 그 풍요로움을 파괴하기 위해 (신 12:2-3) (긍정).
우상 숭배에 대한 유혹을 사랑하지 말라 (신 13:9) (CCN24).
우상 숭배에 대한 유혹을 포기하지 말라 (신 13:9) (CCN25).
사형에서 그 사람을 구원하기 위해서가 아니라, 그의 처형에 곁에 서기 위해서입니다 (신 13:9) (부정적인).
우상 숭배를 유인하려고 시도한 사람은 그 죄인의 무죄 선고를 간청하지 아니한다(신 13:9)(CCN26).
그가 유혹하려고 시도한 사람은 그러한 증거가 있다면 그 유혹자의 죄에 대한 증거를 제시하는 것을 삼가서는 안 된다(신 13:9)(부정적).
우상이 숭배하는 자들에게 맹세하지 말고, 우상으로 맹세하게 하지도 말라(출 23:13)(CCN13).
우상 숭배에 관심을 돌리지 말라 (레 19:4) (CCN16).
우상 숭배자들의 제도나 그들의 관습을 채택하지 말라(레 18:3; 레 20:23)(CCN21).
아이를 불을 통해 몰렉에게 넘기지 말라 (레 18:21) (부정적).
마술을 행하는 자가 살도록 고난을 당하지 말라 (출 22:17) (부정적).
오네인을 실천하지 말라(점성술을 사용하여 시간이나 계절을 호의적이거나 불리한 것으로 관찰함)(레 19:26)(CCN166).
나체쉬를 연습하지 말라(표징과 전조에 근거하여 행함; 매력과 선동을 사용함)(레 19:26)(CCN165).
오보스(귀신들)를 상의하지 말라(레 19:31)(CCN170).
이드오님(마법사들)과 상의하지 말라(레 19:31)(CCN171).
키수프(사람들이 사용하는 약초, 돌, 물건을 이용한 마술)를 연습하지 말라(신 18:10)(CCN168).
케셈(케셈)을 실천하지 말라(마술 관습에 대한 일반적인 용어)(신 18:10)(CCN167).
쫄깃한 채찍질하는 자의 기술을 연습하지 말라(뱀과 전갈에 주문을 던지는 것)(신 18:11)(CCN169).
ob (귀신)에게 묻지 말라 (신 18:11) (CCN172).
메이딤(죽은 자)을 구하지 말라(신 18:11)(CCN174).
이도니(마법사)에게 묻지 말라(신 18:11)(CCN173).
우상 숭배자들처럼 수염 전체를 제거하지 말라(레 19:27)(CCN177).
우상 숭배하는 제사장들이 하는 것처럼 머리 모퉁이를 돌지 말라(레 19:27)(CCN176).
우상 숭배자들처럼 슬픔 속에서 자신을 자르거나 육체를 절개하지 말라(레 19:28; 신 14:1)(CCN28).
Not to tattoo the body like the idolaters (Lev. 19:28) (CCN163).
Not to make a bald spot for the dead (Deut. 14:1) (CCN164).
Not to plant a tree for worship (Deut. 16:21) (negative).
Not to set up a pillar (for worship) (Deut. 16:22) (CCN162).
Not to show favor to idolaters (Deut. 7:2) (CCN20).
Not to make a covenant with the seven (Canaanite, idolatrous) nations (Ex. 23:32; Deut. 7:2) (negative).
Not to settle idolaters in our land (Ex. 23:33) (negative) (CCI26).
To slay the inhabitants of a city that has become idolatrous and burn that city (Deut. 13:16-17) (affirmative).
Not to rebuild a city that has been led astray to idolatry (Deut. 13:17) (negative).
Not to make use of the property of city that has been so led astray (Deut. 13:18) (negative).

Agriculture and Animal Husbandry

Not to cross-breed cattle of different species (Lev. 19:19) (according to the Talmud, this also applies to birds) (CCN142).
Not to sow different kinds of seed together in one field (Lev. 19:19) (CCN107).
Not to eat the fruit of a tree for three years from the time it was planted (Lev. 19:23) (CCN105). See Tu B'Shevat.
That the fruit of fruit-bearing trees in the fourth year of their planting shall be sacred like the second tithe and eaten in Jerusalem (Lev. 19:24) (affirmative) (CCI16). See Tu B'Shevat.
Not to sow grain or herbs in a vineyard (Deut. 22:9) (negative).
Not to eat the produce of diverse seeds sown in a vineyard (Deut. 22:9) (negative).
Not to work with beasts of different species, yoked together (Deut. 22:10) (CCN180).

Clothing

That a man shall not wear women's clothing (Deut. 22:5) (CCN179).
That a woman should not wear men's clothing (Deut. 22:5) (CCN178).
Not to wear garments made of wool and linen mixed together (Deut. 22:11) (CCN181).

The Firstborn

To redeem the firstborn human male (Ex. 13:13; Ex. 34:20; Num. 18:15) (CCA54). See Pidyon Ha-Ben: Redemption of the Firstborn.
To redeem the firstling of an ass (Ex. 13:13; Ex. 34:20) (CCA55).
To break the neck of the firstling of an ass if it is not redeemed (Ex. 13:13; Ex. 34:20) (CCA56).
Not to redeem the firstling of a clean beast (Num. 18:17) (CCN109).

Kohanim and Levites

That the kohanim shall put on priestly vestments for the service (Ex. 28:2) (affirmative). See Kohein.
Not to tear the High Kohein's robe (Ex. 28:32) (negative). See Kohein.
That the kohein shall not enter the Sanctuary at all times (i.e., at times when he is not performing service) (Lev. 16:2) (negative). See Kohein.
That the ordinary kohein shall not defile himself by contact with any dead, other than immediate relatives (Lev. 21:1-3) (CCN141). See Kohein, Care for the Dead.
That the kohanim defile themselves for their deceased relatives (by attending their burial), and mourn for them like other Israelites, who are commanded to mourn for their relatives (Lev. 21:3) (CCA59). See Kohein, Care for the Dead; Mourning.
That a kohein who had an immersion during the day (to cleanse him from his uncleanness) shall not serve in the Sanctuary until after sunset (Lev. 21:6) (negative). See Kohein.
That a kohein shall not marry a divorced woman (Lev. 21:7) (CCN140). See Prohibited Marriages and Illegitimate Children; Kohein.
That a kohein shall not marry a harlot (Lev. 21:7) (CCN138). See Prohibited Marriages and Illegitimate Children; Kohein.
That a kohein shall not marry a profaned woman (Lev. 21:7) (CCN139). See Prohibited Marriages and Illegitimate Children; Kohein.
To show honor to a kohein, and to give him precedence in all things that are holy (Lev. 21:8) (CCA50). See Kohein.
That a High Kohein shall not defile himself with any dead, even if they are relatives (Lev. 21:11) (negative). See Kohein, Care for the Dead.
That a High Kohein shall not go (under the same roof) with a dead body (Lev. 21:11) It has been learnt by tradition that a kohein, who does so, violates the prohibition, "Neither shall he go in ", and also the prohibition "He shall not defile himself" (negative). See Kohein, Care for the Dead.
That the High Kohein shall marry a virgin (Lev. 21:13) (affirmative). See Prohibited Marriages and Illegitimate Children; Kohein.
That the High Kohein shall not marry a widow (Lev. 21:14) (negative). See Prohibited Marriages and Illegitimate Children; Kohein.
That the High Kohein shall not cohabit with a widow, even without marriage, because he profanes her (Lev. 21:15) (negative). See Prohibited Marriages and Illegitimate Children; Kohein.
That a person with a physical blemish shall not serve (in the Sanctuary) (Lev. 21:17) (negative).
That a kohein with a temporary blemish shall not serve there (Lev. 21:21) (negative). See Kohein.
That a person with a physical blemish shall not enter the Sanctuary further than the altar (Lev. 21:23) (negative).
That a kohein who is unclean shall not serve (in the Sanctuary) (Lev. 22:2-3) (negative). See Kohein.
To send the unclean out of the Camp of the Shechinah, that is, out of the Sanctuary (Num. 5:2) (affirmative).
That a kohein who is unclean shall not enter the courtyard (Num. 5:2-3) This refers to the Camp of the Shechinah (negative). See Kohein.
That the kohanim shall bless Israel (Num. 6:23) (CCA58). See Kohein.
To set apart a portion of the dough for the kohein (Num. 15:20) (CCA57). See Kohein.
That the Levites shall not occupy themselves with the service that belongs to the kohanim, nor the kohanim with that belonging to the Levites (Num. 18:3) (negative). See Kohein, Levi.
That one not a descendant of Aaron in the male line shall not serve (in the Sanctuary) (Num. 18:4-7) (negative).
That the Levite shall serve in the Sanctuary (Num. 18:23) (affirmative). See Levi.
To give the Levites cities to dwell in, these to serve also as cities of refuge (Num. 35:2) (affirmative). See Levi.
That none of the tribe of Levi shall take any portion of territory in the land (of Israel) (Deut. 18:1) (negative). See Levi.
That none of the tribe of Levi shall take any share of the spoil (at the conquest of the Promised Land) (Deut. 18:1) (negative). See Levi.
That the kohanim shall serve in the Sanctuary in divisions, but on festivals, they all serve together (Deut. 18:6-8) (affirmative). See Kohein.

T'rumah, Tithes and Taxes

That an uncircumcised person shall not eat of the t'rumah (heave offering), and the same applies to other holy things. This rule is inferred from the law of the Paschal offering, by similarity of phrase (Ex. 12:44-45 and Lev. 22:10) but it is not explicitly set forth in the Torah. Traditionally, it has been learnt that the rule that the uncircumcised must not eat holy things is an essential principle of the Torah and not an enactment of the Scribes (negative). See Brit Milah: Circumcision
Not to alter the order of separating the t'rumah and the tithes; the separation be in the order first-fruits at the beginning, then the t'rumah, then the first tithe, and last the second tithe (Ex. 22:28) (negative) (CCI19).
To give half a shekel every year (to the Sanctuary for provision of the public sacrifices) (Ex. 30:13) (affirmative). See Shabbat Sheqalim
That a kohein who is unclean shall not eat of the t'rumah (Lev. 22:3-4) (negative). See Kohein.
That a person who is not a kohein or the wife or unmarried daughter of a kohein shall not eat of the t'rumah (Lev. 22:10) (negative). See Kohein.
That a sojourner with a kohein or his hired servant shall not eat of the t'rumah (Lev. 22:10) (negative). See Kohein.
Not to eat tevel (something from which the t'rumah and tithe have not yet been separated) (Lev. 22:15) (negative) (CCI18).
To set apart the tithe of the produce (one tenth of the produce after taking out t'rumah) for the Levites (Lev. 27:30; Num. 18:24) (affirmative) (CCI12). See Levi.
To tithe cattle (Lev. 27:32) (affirmative).
Not to sell the tithe of the herd (Lev. 27:32-33) (negative).
That the Levites shall set apart a tenth of the tithes, which they had received from the Israelites, and give it to the kohanim (called the t'rumah of the tithe) (Num. 18:26) (affirmative) (CCI13). See Kohein, Levi.
Not to eat the second tithe of cereals outside Jerusalem (Deut. 12:17) (negative).
Not to consume the second tithe of the vintage outside of Jerusalem (Deut. 12:17) (negative).
Not to consume the second tithe of the oil outside of Jerusalem (Deut. 12:17) (negative).
Not to forsake the Levites (Deut. 12:19); but their gifts (dues) should be given to them, so that they might rejoice therewith on each and every festival (negative). See Levi.
To set apart the second tithe in the first, second, fourth and fifth years of the sabbatical cycle to be eaten by its owner in Jerusalem (Deut. 14:22) (affirmative) (CCI14) (today, it is set aside but not eaten in Jerusalem).
To set apart the second tithe in the third and sixth year of the sabbatical cycle for the poor (Deut. 14:28-29) (affirmative) (CCI15) (today, it must be separated out but need not be given to the poor).
To give the kohein the due portions of the carcass of cattle (Deut. 18:3) (according to the Talmud, this is not mandatory in the present outside of Israel, but it is permissible, and some observant people do so) (CCA51). See Kohein.
To give the first of the fleece to the kohein (Deut. 18:4) (according to the Talmud, this is not mandatory in the present outside of Israel, but it is permissible, and some observant people do so) (CCA52). See Kohein.
To set apart t'rumah g'dolah (the great heave-offering, that is, a small portion of the grain, wine and oil) for the kohein (Deut. 18:4) (affirmative) (CCI11). See Kohein.
Not to expend the proceeds of the second tithe on anything but food and drink (Deut. 26:14). Anything outside of things necessary for sustenance comes within the class in the phrase "Given for the dead" (negative).
Not to eat the Second Tithe, even in Jerusalem, in a state of uncleanness, until the tithe had been redeemed (Deut. 26:14) (negative).
Not to eat the Second Tithe, when mourning (Deut. 26:14) (negative).
To make the declaration, when bringing the second tithe to the Sanctuary (Deut. 26:13) (affirmative) (CCI17).

The Temple, the Sanctuary and Sacred Objects

Not to build an altar of hewn stone (Ex. 20:22) (negative).
Not to mount the altar by steps (Ex. 20:23) (negative).
To build the Sanctuary (Ex. 25:8) (affirmative).
Not to remove the staves from the Ark (Ex. 25:15) (negative).
To set the showbread and the frankincense before the L-rd every Shabbat (Ex. 25:30) (affirmative).
To kindle lights in the Sanctuary (Ex. 27:21) (affirmative).
That the breastplate shall not be loosened from the ephod (Ex. 28:28) (negative).
To offer up incense twice daily (Ex. 30:7) (affirmative).
Not to offer strange incense nor any sacrifice upon the golden altar (Ex. 30:9) (negative).
That the kohein shall wash his hands and feet at the time of service (Ex. 30:19) (affirmative). See Kohein.
To prepare the oil of anointment and anoint high kohanim and kings with it (Ex. 30:31) (affirmative). See Kohein.
Not to compound oil for lay use after the formula of the anointing oil (Ex. 30:32-33) (CCN145).
Not to anoint a stranger with the anointing oil (Ex. 30:32) (negative).
Not to compound anything after the formula of the incense (Ex. 30:37) (CCN146).
That he who, in error, makes unlawful use of sacred things, shall make restitution of the value of his trespass and add a fifth (Lev. 5:16) (affirmative).
To remove the ashes from the altar (Lev. 6:3) (affirmative).
To keep fire always burning on the altar of the burnt-offering (Lev. 6:6) (affirmative).
Not to extinguish the fire on the altar (Lev. 6:6) (negative).
That a kohein shall not enter the Sanctuary with disheveled hair (Lev. 10:6) (negative). See Kohein.
That a kohein shall not enter the Sanctuary with torn garments (Lev. 10:6) (negative). See Kohein.
That the kohein shall not leave the Courtyard of the Sanctuary, during service (Lev. 10:7) (negative). See Kohein.
That an intoxicated person shall not enter the Sanctuary nor give decisions in matters of the Law (Lev. 10:9-11) (negative).
To revere the Sanctuary (Lev. 19:30) (today, this applies to synagogues) (CCA18). See Synagogues, Shuls and Temples.
That when the Ark is carried, it should be carried on the shoulder (Num. 7:9) (affirmative).
To observe the second Passover (Num. 9:11) (affirmative).
To eat the flesh of the Paschal lamb on it, with unleavened bread and bitter herbs (Num. 9:11) (affirmative).
Not to leave any flesh of the Paschal lamb brought on the second Passover until the morning (Num. 9:12) (negative).
Not to break a bone of the Paschal lamb brought on the second Passover (Num. 9:12) (negative).
To sound the trumpets at the offering of sacrifices and in times of trouble (Num. 10:9-10) (affirmative).
To watch over the edifice continually (Num. 18:2) (affirmative).
Not to allow the Sanctuary to remain unwatched (Num. 18:5) (negative).
That an offering shall be brought by one who has in error committed a trespass against sacred things, or robbed, or lain carnally with a bond-maid betrothed to a man, or denied what was deposited with him and swore falsely to support his denial. This is called a guilt-offering for a known trespass (affirmative). See Asham: Guilt Offering.
Not to destroy anything of the Sanctuary, of synagogues, or of houses of study, nor erase the holy names (of G-d); nor may sacred scriptures be destroyed (Deut. 12:2-4) (CCN157). See The Name of G-d.

Sacrifices and Offerings

To sanctify the firstling of clean cattle and offer it up (Ex. 13:2; Deut. 15:19) (at the present time, it is not offered up) (CCA53).
To slay the Paschal lamb (Ex. 12:6) (affirmative).
To eat the flesh of the Paschal sacrifice on the night of the fifteenth of Nissan (Ex. 12:8) (affirmative).
Not to eat the flesh of the Paschal lamb raw or sodden (Ex. 12:9) (negative).
Not to leave any portion of the flesh of the Paschal sacrifice until the morning unconsumed (Ex. 12:10) (negative).
Not to give the flesh of the Paschal lamb to an Israelite who had become an apostate (Ex. 12:43) (negative).
Not to give flesh of the Paschal lamb to a stranger who lives among you to eat (Ex. 12:45) (negative).
Not to take any of the flesh of the Paschal lamb from the company's place of assembly (Ex. 12:46) (negative).
Not to break a bone of the Paschal lamb (Ex. 12:46) (negative).
That the uncircumcised shall not eat of the flesh of the Paschal lamb (Ex. 12:48) (negative). See Brit Milah: Circumcision
Not to slaughter the Paschal lamb while there is chametz in the home (Ex. 23:18; Ex. 24:25) (negative).
Not to leave the part of the Paschal lamb that should be burnt on the altar until the morning, when it will no longer be fit to be burnt (Ex. 23:18; Ex. 24:25) (negative).
Not to go up to the Sanctuary for the festival without bringing an offering (Ex. 23:15) (negative).
To bring the first fruits to the Sanctuary (Ex. 23:19) (affirmative).
That the flesh of a sin-offering and guilt-offering shall be eaten (Ex. 29:33) (affirmative). See Qorbanot: Sacrifices and Offerings
That one not of the seed of Aaron, shall not eat the flesh of the holy sacrifices (Ex. 29:33) (negative).
To observe the procedure of the burnt-offering (Lev. 1:3) (affirmative). See Olah: Burnt Offering.
To observe the procedure of the meal-offering (Lev. 2:1) (affirmative). See Food and Drink Offerings.
Not to offer up leaven or honey (Lev. 2:11) (negative).
That every sacrifice be salted (Lev. 2:13) (affirmative).
Not to offer up any offering unsalted (Lev. 2:13) (negative).
That the Court of Judgment shall offer up a sacrifice if they have erred in a judicial pronouncement (Lev. 4:13) (affirmative).
That an individual shall bring a sin-offering if he has sinned in error by committing a transgression, the conscious violation of which is punished with excision (Lev. 4:27-28) (affirmative). See Chatat: Sin Offering.
To offer a sacrifice of varying value in accordance with one's means (Lev. 5:7) (affirmative).
Not to sever completely the head of a fowl brought as a sin-offering (Lev. 5:8) (negative).
Not to put olive oil in a sin-offering made of flour (Lev. 5:11) (negative).
Not to put frankincense on a sin-offering made of flour (Lev. 5:11) (negative).
That an individual shall bring an offering if he is in doubt as to whether he has committed a sin for which one has to bring a sin-offering. This is called a guilt-offering for doubtful sins (Lev. 5:17-19) (affirmative). See Asham: Guilt Offering.
That the remainder of the meal offerings shall be eaten (Lev. 6:9) (affirmative).
Not to allow the remainder of the meal offerings to become leavened (Lev. 6:10) (negative).
That the High Kohein shall offer a meal offering daily (Lev. 6:13) (affirmative).
Not to eat of the meal offering brought by the kohanim (Lev. 6:16) (negative).
To observe the procedure of the sin-offering (Lev. 6:18) (affirmative). See Chatat: Sin Offering.
Not to eat of the flesh of sin offerings, the blood of which is brought within the Sanctuary and sprinkled towards the Veil (Lev. 6:23) (negative).
To observe the procedure of the guilt-offering (Lev. 7:1) (affirmative).See Asham: Guilt Offering.
To observe the procedure of the peace-offering (Lev. 7:11) (affirmative). See Zebach Sh'lamim: Peace Offering.
To burn meat of the holy sacrifice that has remained over (Lev. 7:17) (affirmative).
Not to eat of sacrifices that are eaten beyond the appointed time for eating them (Lev. 7:18) The penalty is excision (negative).
Not to eat of holy things that have become unclean (Lev. 7:19) (negative).
To burn meat of the holy sacrifice that has become unclean (Lev. 7:19) (affirmative).
That a person who is unclean shall not eat of things that are holy (Lev. 7:20) (negative).
A kohein's daughter who profaned herself shall not eat of the holy things, neither of the heave offering nor of the breast, nor of the shoulder of peace offerings (Lev. 10:14, Lev. 22:12) (negative). See Kohein.
That a woman after childbirth shall bring an offering when she is clean (Lev. 12:6) (affirmative). See Birth.
That the leper shall bring a sacrifice after he is cleansed (Lev. 14:10) (affirmative).
That a man having an issue shall bring a sacrifice after he is cleansed of his issue (Lev. 15:13-15) (affirmative).
That a woman having an issue shall bring a sacrifice after she is cleansed of her issue (Lev. 15:28-30) (affirmative).
To observe, on Yom Kippur, the service appointed for that day, regarding the sacrifice, confessions, sending away of the scapegoat, etc. (Lev. 16:3-34) (affirmative).
Not to slaughter beasts set apart for sacrifices outside (the Sanctuary) (Lev. 17:3-4) (negative).
Not to eat flesh of a sacrifice that has been left over (beyond the time appointed for its consumption) (Lev. 19:8 ) (negative).
Not to sanctify blemished cattle for sacrifice on the altar (Lev. 22:20) This text prohibits such beasts being set apart for sacrifice on the altar (negative).
That every animal offered up shall be without blemish (Lev. 22:21) (affirmative).
Not to inflict a blemish on cattle set apart for sacrifice (Lev. 22:21) (negative).
Not to slaughter blemished cattle as sacrifices (Lev. 22:22) (negative).
Not to burn the limbs of blemished cattle upon the altar (Lev. 22:22) (negative).
Not to sprinkle the blood of blemished cattle upon the altar (Lev. 22:24) (negative).
Not to offer up a blemished beast that comes from non-Israelites (Lev. 22:25) (negative).
That sacrifices of cattle can only take place when they are at least eight days old (Lev. 22:27) (affirmative).
Not to leave any flesh of the thanksgiving offering until the morning (Lev. 22:30) (negative).
To offer up the meal-offering of the Omer on the morrow after the first day of Passover, together with one lamb (Lev. 23:10) (affirmative). See The Counting of the Omer.
Not to eat bread made of new grain before the Omer of barley has been offered up on the second day of Passover (Lev. 23:14) (CCN101). See The Counting of the Omer.
Not to eat roasted grain of the new produce before that time (Lev. 23:14) (CCN102). See The Counting of the Omer.
Not to eat fresh ears of the new grain before that time (Lev. 23:14) (CCN103). See The Counting of the Omer.
To bring on Shavu'ot loaves of bread together with the sacrifices which are then offered up in connection with the loaves (Lev. 23:17-20) (affirmative).
To offer up an additional sacrifice on Passover (Lev. 23:36) (affirmative).
That one who vows to the L-rd the monetary value of a person shall pay the amount appointed in the Scriptural portion (Lev. 27:2-8) (affirmative).
If a beast is exchanged for one that had been set apart as an offering, both become sacred (Lev. 27:10) (affirmative).
Not to exchange a beast set aside for sacrifice (Lev. 27:10) (negative).
That one who vows to the L-rd the monetary value of an unclean beast shall pay its value (Lev. 27:11-13) (affirmative).
That one who vows the value of his house shall pay according to the appraisal of the kohein (Lev. 27:11-13) (affirmative). See Kohein.
That one who sanctifies to the L-rd a portion of his field shall pay according to the estimation appointed in the Scriptural portion (Lev. 27:16-24) (affirmative).
Not to transfer a beast set apart for sacrifice from one class of sacrifices to another (Lev. 27:26) (negative).
To decide in regard to dedicated property as to which is sacred to the Lord and which belongs to the kohein (Lev. 27:28) (affirmative). See Kohein.
Not to sell a field devoted to the Lord (Lev. 27:28) (negative).
Not to redeem a field devoted to the Lord (Lev. 27:28) (negative).
To make confession before the L-rd of any sin that one has committed, when bringing a sacrifice and at other times (Num. 5:6-7) (CCA33).
Not to put olive oil in the meal-offering of a woman suspected of adultery (Num. 5:15) (negative).
Not to put frankincense on it (Num. 5:15) (negative).
To offer up the regular sacrifices daily (two lambs as burnt offerings) (Num. 28:3) (affirmative).
To offer up an additional sacrifice every Shabbat (two lambs) (Num. 28:9) (affirmative).
To offer up an additional sacrifice every New Moon (Num. 28:11) (affirmative).
To bring an additional offering on Shavu'ot (Num. 28:26-27) (affirmative).
To offer up an additional sacrifice on Rosh Hashanah (Num. 29:1-6) (affirmative).
To offer up an additional sacrifice on Yom Kippur (Num. 29:7-8) (affirmative).
To offer up an additional sacrifice on Sukkot (Num. 29:12-34) (affirmative).
To offer up an additional offering on Shemini Atzeret, which is a festival by itself (Num. 29:35-38) (affirmative).
To bring all offerings, whether obligatory or freewill, on the first festival after these were incurred (Deut. 12:5-6) (affirmative).
Not to offer up sacrifices outside (the Sanctuary) (Deut. 12:13) (negative).
To offer all sacrifices in the Sanctuary (Deut. 12:14) (affirmative).
To redeem cattle set apart for sacrifices that contracted disqualifying blemishes, after which they may be eaten by anyone. (Deut. 12:15) (affirmative).
Not to eat of the unblemished firstling outside Jerusalem (Deut. 12:17) (negative).
Not to eat the flesh of the burnt-offering (Deut. 12:17). This is a Prohibition applying to every trespasser, not to enjoy any of the holy things. If he does so, he commits a trespass (negative).
That the kohanim shall not eat the flesh of the sin-offering or guilt-offering outside the Courtyard (of the Sanctuary) (Deut. 12:17) (negative).
Not to eat of the flesh of the sacrifices that are holy in a minor degree, before the blood has been sprinkled (on the altar), (Deut. 12:17) (negative).
That the kohein shall not eat the first-fruits before they are set down in the Courtyard (of the Sanctuary) (Deut. 12:17) (negative).
To take trouble to bring sacrifices to the Sanctuary from places outside the land of Israel (Deut. 12:26) (affirmative).
Not to eat the flesh of beasts set apart as sacrifices, that have been rendered unfit to be offered up by deliberately inflicted blemish (Deut. 14:3) (negative).
Not to do work with cattle set apart for sacrifice (Deut. 15:19) (negative).
Not to shear beasts set apart for sacrifice (Deut. 15:19) (negative).
Not to leave any portion of the festival offering brought on the fourteenth of Nissan unto the third day (Deut. 16:4) (negative).
Not to offer up a beast that has a temporary blemish (Deut. 17:1) (negative).
Not to bring sacrifices out of the hire of a harlot or price of a dog (apparently a euphemism for sodomy) (Deut. 23:19) (negative).
To read the portion prescribed on bringing the first fruits (Deut. 26:5-10) (affirmative).

Ritual Purity and Impurity

That eight species of creeping things defile by contact (Lev. 11:29-30) (affirmative).
That foods become defiled by contact with unclean things (Lev. 11:34) (affirmative).
That anyone who touches the carcass of a beast that died of itself shall be unclean (Lev. 11:39) (affirmative).
That a lying-in woman is unclean like a menstruating woman (in terms of uncleanness) (Lev. 12:2-5) (affirmative).
That a leper is unclean and defiles (Lev. 13:2-46) (affirmative).
That the leper shall be universally recognized as such by the prescribed marks. So too, all other unclean persons should declare themselves as such (Lev. 13:45) (affirmative).
That a leprous garment is unclean and defiles (Lev. 13:47-49) (affirmative).
That a leprous house defiles (Lev. 14:34-46) (affirmative).
That a man, having a running issue, defiles (Lev. 15:1-15) (affirmative).
That the seed of copulation defiles (Lev. 15:16) (affirmative).
That purification from all kinds of defilement shall be effected by immersion in the waters of a mikvah (Lev. 15:16) (affirmative).
That a menstruating woman is unclean and defiles others (Lev. 15:19-24) (affirmative).
That a woman, having a running issue, defiles (Lev. 15:25-27) (affirmative).
To carry out the ordinance of the Red Heifer so that its ashes will always be available (Num. 19:9) (affirmative). See Parah Adumah: Red Heifer, Shabbat Parah.
That a corpse defiles (Num. 19:11-16) (affirmative). See Care for the Dead.
That the waters of separation defile one who is clean, and cleanse the unclean from pollution by a dead body (Num. 19:19-22) (affirmative).

Lepers and Leprosy

Not to drove off the hair of the scall (Lev. 13:33) (negative).
That the procedure of cleansing leprosy, whether of a man or of a house, takes place with cedar-wood, hyssop, scarlet thread, two birds, and running water (Lev. 14:1-7) (affirmative).
That the leper shall shave all his hair (Lev. 14:9) (affirmative).
Not to pluck out the marks of leprosy (Deut. 24:8) (negative).

The King

Not to curse a ruler, that is, the King or the head of the College in the land of Israel (Ex. 22:27) (negative).
To appoint a king (Deut. 17:15) (affirmative).
Not to appoint as ruler over Israel, one who comes from non-Israelites (Deut. 17:15) (negative).
That the King shall not acquire an excessive number of horses (Deut. 17:16) (negative).
That the King shall not take an excessive number of wives (Deut. 17:17) (negative).
That he shall not accumulate an excessive quantity of gold and silver (Deut. 17:17) (negative).
That the King shall write a scroll of the Torah for himself, in addition to the one that every person should write, so that he writes two scrolls (Deut. 17:18) (affirmative). See Torah.

Nazarites

That a Nazarite shall not drink wine, or anything mixed with wine which tastes like wine; and even if the wine or the mixture has turned sour, it is prohibited to him (Num. 6:3) (negative).
That he shall not eat fresh grapes (Num. 6:3) (negative).
That he shall not eat dried grapes (raisins) (Num. 6:3) (negative).
That he shall not eat the kernels of the grapes (Num. 6:4) (negative).
That he shall not eat of the skins of the grapes (Num. 6:4) (negative).
That the Nazarite shall permit his hair to grow (Num. 6:5) (affirmative).
That the Nazarite shall not cut his hair (Num. 6:5) (negative).
죽은 시체가 있는 곳에 덮인 구조물에 들어가지 말라(민 6:6).
나지르인이 죽은 사람을 위하여 자신을 더럽히지 아니하리니(시체 앞에 있음으로써)(민 6:7)(부정적).
나지르인이 나지르인 신분의 기간이 끝날 때, 또는 더럽혀진 경우에는 그 기간 내에 제물을 가져올 때 머리카락을 깎을 것이다(민 6:9).

전쟁

전쟁에 참여한 자들은 그들의 적들을 두려워하거나 전투 중에 그들에게 공황 상태에 빠지지 않을 것이다 (신 3:22, 7:21, 20:3) (부정적).
전쟁에서 특별한 코하인(병사들에게 말함)에게 기름을 부으심이요(신 20:2) (긍정). 코하인을 참조하십시오.
허용적인 전쟁에서(의무적인 것들과 구별되는) 토라에 규정된 절차를 준수해야 한다(신 20:10)(긍정).
가나안 족속 일곱 나라 중 어떤 개인도 살아남지 말라 (신 20:16) (부정적).
가나안 족속 일곱 민족을 이스라엘 땅에서 멸절시키심 (신 20:17) (긍정).
과일 나무를 파괴하지 말라 (원하거나 전쟁에서) (신 20:19-20) (CCN191).
토라에 규정된 방식으로 전쟁에 포로로 잡혀간 아름다운 여인을 다루기 위해서(신 21:10-14)(긍정).
아름다운 여자를 팔지 말라, (전쟁에서 포로로 잡혀서) (신 21:14) (부정적인).
아름다운 여인(전쟁에서 포로로 잡혀서)을 속박된 여인의 상태로 타락시키지 말라(신 21:14)(부정적).
암몬 족속과 모압 족속에게 다른 나라들처럼 전쟁을 벌이기 전에 평화를 주지 말라(신 23:7).
부정한 자는 레위 사람들의 진영에 들어가지 못하게 하라(신 23:11)(탈무드에 따르면, 오늘날 이것은 성전 산을 의미한다)(CCN193).
위생적인 목적을 위해 야영지 밖에 자리를 잡는 것(신 23:13)(긍정).
그 장소를 위생적으로 유지하기 위해 (신 23:14-15) (긍정).
아말렉이 한 일을 항상 기억하라(신 25:17). 샤밧 자코르 참조.
아말렉이 우리에게 행한 악이 잊혀지지 아니하리라 (신 25:19) (CCN194). 샤밧 자코르 참조.
아말렉의 씨를 멸하려 함(신 25:19)(CCA77). 샤밧 자코르 참조.

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Dhleepaul's Theology and Praxis Forum

613 미츠보트 목록

613 미츠보트 목록 (계명)

하나님

토라

기호와 기호

기도와 축복

사랑과 형제애

가난하고 불행한 사람들

이방인의 치료

Marriage, Divorce and Family

Forbidden Sexual Relations

Times and Seasons

Dietary Laws

Business Practices

Employees, Servants and Slaves

Vows, Oaths and Swearing

The Sabbatical and Jubilee Years

The Court and Judicial Procedure

Injuries and Damages

Property and Property Rights

Criminal Laws

Punishment and Restitution

예언

우상 숭배, 우상 숭배 및 우상 숭배 관행

Agriculture and Animal Husbandry

Clothing

The Firstborn

Kohanim and Levites

T'rumah, Tithes and Taxes

The Temple, the Sanctuary and Sacred Objects

Sacrifices and Offerings

Ritual Purity and Impurity

Lepers and Leprosy

The King

Nazarites

전쟁

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티스토리툴바

613 미츠보트 목록

613 미츠보트 목록 (계명)

하나님

토라

기호와 기호

기도와 축복

사랑과 형제애

가난하고 불행한 사람들

이방인의 치료

Marriage, Divorce and Family

Forbidden Sexual Relations

Times and Seasons

Dietary Laws

Business Practices

Employees, Servants and Slaves

Vows, Oaths and Swearing

The Sabbatical and Jubilee Years

The Court and Judicial Procedure

Injuries and Damages

Property and Property Rights

Criminal Laws

Punishment and Restitution

예언

우상 숭배, 우상 숭배 및 우상 숭배 관행

Agriculture and Animal Husbandry

Clothing

The Firstborn

Kohanim and Levites

T'rumah, Tithes and Taxes

The Temple, the Sanctuary and Sacred Objects

Sacrifices and Offerings

Ritual Purity and Impurity

Lepers and Leprosy

The King

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