THE SECOND EPISTLE of Paul the Apostle to the Corinthians ...
The causes and cures of the Plague.
CHAP. 1. Of the nature and essence of the Plague.
THe Diuine Philosopher Plato (declaring vnto vs in diuers of his Dialogues, the perfect way and path, whereby we may rightly intreat, and skilfully procéede, in the discouery of any thing) saith, That it behoueth euery man, that indeuoureth(忍辱) by Art and methode to attaine the perfect knowledge of that whereof he standeth in doubt, or is desirous to instruct an other in any Science what∣soeuer, to begin with the definition of the same, without the perfect grounds and vnderstanding whereof, nothing may be either worthily knowne, or truly explicated: (which lesson of his, both Tully in his Offices, and Gallen in his Booke of the differences of sicknesses haue very carefully obserued:) Since therefore in this Treatise of mine, I am purposed (by the grace and assistance of Almightie God) to manifest vnto you the na∣ture, malignitie, and accidents of the Plague, to the intent and purpose that I may instruct you after what manner you may withstand a sicknesse so gréeuous, and accompanied with so diuers and dangerous accidents, by those meanes and medi∣cines, which God of his mercy hath left vs, by the noble Art of Phisicke, it shall not be amisse, if for your better vnderstanding what the plague is, I take my beginning from the definition
고후 5:1-20 indeuoureth(忍辱)
Our Eternal Dwelling
(Romans 8:18–27) 1Now we know that if the earthly tent we live in is dismantled, we have a building from God, an eternal house in heaven, not built by human hands. 2For in this tent we groan, longing to be clothed with our heavenly dwelling, 3because when we are clothed, we will not be found naked. 4So while we are in this tent, we groan under our burdens, because we do not wish to be unclothed but clothed, so that our mortality may be swallowed up by life. 5And God has prepared us for this very purpose and has given us the Spirit as a pledge of what is to come. 6Therefore we are always confident, although we know that while we are at home in the body, we are away from the Lord. 7For we walk by faith, not by sight. 8We are confident, then, and would prefer to be away from the body and at home with the Lord. 9So we aspire to please Him, whether we are here in this body or away from it. 10For we must all appear before the judgment seat of Christ, that each one may receive his due for the things done in the body, whether good or bad. Ambassadors for Christ 11Therefore, since we know what it means to fear the Lord, we try to persuade men. What we are is clear to God, and I hope it is clear to your conscience as well. 12We are not commending ourselves to you again. Instead, we are giving you an occasion to be proud of us, so that you can answer those who take pride in appearances rather than in the heart. 13If we are out of our mind, it is for God; if we are of sound mind, it is for you. 14For Christ’s love compels us, because we are convinced that One died for all, therefore all died. 15And He died for all, that those who live should no longer live for themselves, but for Him who died for them and was raised again. 16So from now on we regard no one according to the flesh. Although we once regarded Christ in this way, we do so no longer. 17Therefore if anyone is in Christ, he is a new creation.a The old has passed away. Behold, the new has come! 18All this is from God, who reconciled us to Himself through Christ and gave us the ministry of reconciliation: 19that God was reconciling the world to Himself in Christ, not counting men’s trespasses against them. And He has committed to us the message of reconciliation. 20Therefore we are ambassadors for Christ, as though God were making His appeal through us. We implore you on behalf of Christ: Be reconciled to God. 21God made Him who knew no sin to be sinb on our behalf, so that in Him we might become the righteousness of God. |
인욕(忍辱)
불교개념용어 온갖 모욕을 참고 용서하면서 모든 일에 동요 없이 사물의 본성이 평등무이함을 깨달아야 한다는
- 대승기신론소(大乘起信論疏)
- 『불교개론(佛敎槪論)』(김동화,보련각,1954)
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